What’s Left?
So I’ve finally got around to reading the Latest Quarterly Essay by Clive Hamilton What’s Left? The Death of Social Democracy.
It’s an interesting and challenging read I must say. I certainly don’t agree with all of it but all his points are worthy for consideration. As an interesting aside he seems to share my thoughts on Latham: that he had a better grasp on the current political situation than most – it is just a pity he is so self destructive.
Anyway, Hamilton argues that essentially the goals of Social Democracy have more or less been met and that as a result its concerns are no longer relevant. As we are now more affluent than we have ever been before a new set of concerns that are not class based are not the major issue for most Australians.
Instead people are driven by their desire for belonging and class can no longer fill this void but corporations have done a fine job at it:
Over the last two or three decades, the agents of the marketing society have seized on the primal desire for authentic identity in order to sell more gym shoes, cars, mobile phones, and home furnishings. And what has happened at the level of the individual is echoed in society’s preoccupation with economic growth, an autistic behavioural pattern reinforced daily by the platitudes of the commentators and the politicians.
His solution to this is, more or less, downshifting. Now downshifting is a very Hamilton response, and more over it is a very middle class response – if only we were all in a position to do it but unfortunately at any one time, as Hamilton admits, up to 20% of the population are living below the poverty line.
I also find it very interesting that Hamilton points to identity and rightly calls for liberation, not just equality. It’s a point worth keeping in mind when we thing about the advances of the last 30 years or so.
The other thing that struck me is that, in the west, I have argued that the Global Justice Movement emerged out of the brand based politics which was a rebellion against the branding of identity. So when Nike to us that you need to wear their shoes to be the person we are. This lead to a backlash and meant that the GJM uncovered Nike’s horrible human rights and labour standards abuses. Hence the GJM was born in the global north (and with the signing of NAFTA in the global south I’d argue).
The other thing that Hamilton overlooks is global justice. The Global Justice Movement turned to Nike and said, “don’t sell me my identity” but then added “and stop your human rights abuse in Economic Processing Zones.” Hamilton’s response stops at “don’t sell me my identity”.
Any modern day protest movement needs to acknowledge that it is in a globalised world and the “ripples in the pond” extend a lot further than your own identity.
As I seem to say repeatedly, the global justice movement is at the forefront of activism and we need a lot more of it in Australia.
